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Phrathat (Stupa) Hariphunchai Water Blessing Ceremony present form bathing with photographic evidence in 1926 when King Rama VII 7th visit to Lamphun and to worship Phrathat (Stupa) Hariphunchai with Water Blessing .Causing variations clearance procedures more complicated in Phrathat (Stupa) Hariphunchai Water Blessing Ceremony. Under the political context has changed. Lamphun people created their status with the creation of a new activity as well as activity patterns within a wider range. This paper would like to study old Lamphun people took part Phrathat (Stupa) Hariphunchai Water Blessing Ceremony with the role, the faith and change roles to create a role for Phrathat (Stupa) Hariphunchai Water Blessing Ceremony The study suggests that the participation of groups traditionally seen as a bond between people and religions. The relationship of the community through activities in the without bringing an ethnic identity. Space of social interaction in kinship foster social context of the era, the ruler continued to power everything right. The study forms and ways of the participants before 1957 A.D., making it possible to analyze the results of the popular tradition. Inventing new traditions As a result of the patronage system and the role of the former ruling class to gradually wane. Until the creation of new roles in the current acting.